Sunday, January 27, 2008

Blog post #3: A pyromaniac's genius

Iago is brilliant. It's simply said, but it's true. He embodies the perfect evil character: he's emotional but not rash, honest but not faithful, and, most importantly, clever. He is, indeed, a moral pyromaniac – moral only because he knows the lines between good and bad. One might say he actually ignites the lines between good and bad, burning them to the point where no one knows who fits where.

We never see the shift of war from a religion to a game, but we know that it has happened. In the beginning of the play, Iago speaks of how he followed Othello in several different wars; he obviously used to be loyal and loving towards Othello.
Almost immediately after the play begins, we can see that Iago will cause Othello's downfall. He begins his subtle war with Othello, and by his actions throughout the play, it's obvious that he is enjoying it. Thus, war has become a game. He illustrates his satisfaction with his evil during this passage: "How poor are they that have not patience! / What wound did ever heal but by degrees? / Thou know'st we work by wit, and not by witchcraft; / And wit depends on dilatory time. / Does't not go well? Cassio hath beaten thee. / And thou, by that small hurt, hast cashier'd Cassio: / Though other things grow fair against the sun, / Yet fruits that blossom first will first be ripe: / Content thyself awhile. By the mass, 'tis morning; / Pleasure and action make the hours seem short..." (Act 2, scene 3). The key word in this passage is "pleasure" – Iago is clearly enjoying watching his plan unfold. He is dominating the situation, and, like he would in war, he is reveling in his victory so far. And similar to how fun games can make time go by faster, watching Othello's life unravel is providing the same kind of thrilling rush for Iago.
Although Iago is quite the devil now, he wasn't always like that. We never see the loyal Iago, although we do see the loving Iago. Iago professes his love for Othello so often that it's hard to believe he really hates him so much. He often says lines similar to, "My lord, you know I love you." Prior to the beginning of the play, Iago must have been devoted to Othello – and because he stood in such good graces with Othello, he was able to deceive him and ultimately destroy him. This is why the play is so tragically ironic.
So Iago does take on the role of the moral pyromaniac, and he succeeds in blurring the lines between good and bad. Is Roderigo good because he had good (yet ignorant) intentions, or is he bad because he failed to recognize Iago's glaring evilness? Is Othello good because he did everything he did with justice and honor in mind, or is he bad because he acted so rashly? Although these questions aren't difficult to answer, Iago succeeded in setting fire to things so quickly that by the time the fire was put out, it had already burned everything to a crisp.

Tuesday, January 15, 2008

Blog post #1: In a nutshell

I wish I could remember all the amazing quotes I've come across lately. But I can only remember a few, so here they are in a nutshell. They don't all describe me, but something about each one has been particularly memorable.

"Anyone can cook... food always comes to those who love to cook."
Ratatouille

"When you try your best, but your don't succeed/When you get what you want, but not what you need/When you feel so tired but you can't sleep/Stuck in reverse/And the tears come streaming down your face/When you lose something you can't replace/When you love someone, but it goes to waste/Could it be worse?/Lights will guide you home/And ignite your bones/And I will try to fix you."
"Fix You" by Coldplay

"Before reaching the final line, however, he had already understood that he would never leave that room, for it was foreseen that the city of mirrors would be wiped out by the wind and exiled from the memory of men at the precise moment when Aureliano Babilonia would finish deciphering the parchments, and that everything written on them was unrepeatable since time immemorial and forever more, because races condemned to one hundred years of solitude did not have a second opportunity on earth."
One Hundred Years of Solitude by Gabriel Garcia Marquez

"All the scientists are determined to tell us what the moon is made of and what the stars are... and why there are rainbows... but I just don't want to know. When I wish on a star, I don't need to know what it's made out of. As for me, when a thing is beautiful, what does it matter why."
Standing In the Rainbow by Fannie Flagg


Friday, January 11, 2008

Blog post #2- As I walk away...

Oedipus Rex was different from other plays I've read; for one, it was actually easy to read and understand! But I walked away with more than just this satisfaction. Oedipus Rex really caused me to look at the concept of fate. It enforced the point that no matter what you do, you can never change your fate. I didn't ever think of myself as having a fate, but I started thinking about that -- does everything actually happen for a reason, because I am fated to follow a certain path? Do I fail at certain things because I'm fated to fail? Do I succeed because I'm fated to succeed? If I do have a fate, as Oedipus did, I certainly wouldn't want to know what it is. I'd rather just see it unfold as my life continues so I wouldn't have to worry about everything I did.
Since Oedipus Rex got me thinking about fate, I also thought about how this concept played a role in A Prayer for Owen Meany. Owen knew his fate because God told him, and he didn't try to change it. That, to me, would be one of the hardest things to do; if I knew I was going to die, I'd probably want to find a way to avoid it. I think that that, for the most part, is human nature, and it illustrates exactly why I wouldn't want to know my fate. Just let me experience life as it happens; that's enough for me.